GRIMOIRES This page intentionally left blank G RIMOIRESA HISTORY OF MAGIC BOOKS OWEN DAVIES1 1Great Clarend
One view, termed "soft" primitivism in an illuminating book by Lovejoy and Boas conceives of primitive life as a golden age of plenty, innocence, and happiness – in other words, as civilized life purged of its vices. Pseudo-Apollodorus records an archaic legend, which claims that Hephaestus once attempted to rape Athena, but she pushed him away, causing him to ejaculate on her thigh. Athena wiped the semen off using a tuft of wool, which she tossed into… Zephyrus, sometimes known in English as just Zephyr ( Ζέφυρος, Zéphyros), in Latin Favonius, is the Greek god of the west wind. The Delphic maxims, Tenets of Solon, the Golden Verses of Pythagoras, or even Aristotle's Ethics each function as complete moral codes that a Hellenic Polytheist may observe. Many modern scholars consider Pan to be derived from the reconstructed Proto-Indo-European god *Péh2usōn, whom these scholars believe to have been an important pastoral deity (*Péh2usōn shares an origin with the modern English word "pasture… According to Ovid, he was born a remarkably handsome boy with whom the naiad Salmacis fell in love and prayed to be united forever.
One view, termed "soft" primitivism in an illuminating book by Lovejoy and Boas conceives of primitive life as a golden age of plenty, innocence, and happiness – in other words, as civilized life purged of its vices. Pseudo-Apollodorus records an archaic legend, which claims that Hephaestus once attempted to rape Athena, but she pushed him away, causing him to ejaculate on her thigh. Athena wiped the semen off using a tuft of wool, which she tossed into… Zephyrus, sometimes known in English as just Zephyr ( Ζέφυρος, Zéphyros), in Latin Favonius, is the Greek god of the west wind. The Delphic maxims, Tenets of Solon, the Golden Verses of Pythagoras, or even Aristotle's Ethics each function as complete moral codes that a Hellenic Polytheist may observe. Many modern scholars consider Pan to be derived from the reconstructed Proto-Indo-European god *Péh2usōn, whom these scholars believe to have been an important pastoral deity (*Péh2usōn shares an origin with the modern English word "pasture…
Pseudo-Apollodorus records an archaic legend, which claims that Hephaestus once attempted to rape Athena, but she pushed him away, causing him to ejaculate on her thigh. Athena wiped the semen off using a tuft of wool, which she tossed into… Zephyrus, sometimes known in English as just Zephyr ( Ζέφυρος, Zéphyros), in Latin Favonius, is the Greek god of the west wind. The Delphic maxims, Tenets of Solon, the Golden Verses of Pythagoras, or even Aristotle's Ethics each function as complete moral codes that a Hellenic Polytheist may observe. Many modern scholars consider Pan to be derived from the reconstructed Proto-Indo-European god *Péh2usōn, whom these scholars believe to have been an important pastoral deity (*Péh2usōn shares an origin with the modern English word "pasture… According to Ovid, he was born a remarkably handsome boy with whom the naiad Salmacis fell in love and prayed to be united forever.
In Hesiodic scholarship, the interpretive crux has endured: Is the hope imprisoned within a jar full of evils to be considered a benefit for humanity, or a further curse?
The first known appearance of the ouroboros motif is in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text in KV62, the tomb of Tutankhamun, in the 14th century BC. Though superficially ridiculous, satyrs were also thought to possess useful knowledge, if they could be coaxed into revealing it. The allegorical aspect of Atlantis was taken up in utopian works of several Renaissance writers, such as Francis Bacon's New Atlantis and Thomas More's Utopia. On the other hand, nineteenth-century amateur scholars misinterpreted Plato's… (Dog in English as a verb can mean "hunt, track, or follow", so Dog the true [sun] has meant track the true [sun] since the 1510s.) Christians used to swear by the power of the cross (see Apocalypse of Mary, viii., in James, "Texts and Studies," iii. 118).
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